Straight to the Point
by 8 Degrees of Latitude
Titbits from his regular diet of worms
The Cage, Bali
Sunday, Feb. 18, 2018
IT’S magic what you can do these days with a talking smart phone. The other day we had to drive into Denpasar – a strange bit of it with which we are unfamiliar – and it was a dream. All we had to do was follow the dulcet directions of the lovely lady map-reader who apparently inhabits The Diary’s Huawei and speaks to you with perfect diction and in very sound English. Possibly her name is not Joy, but nonetheless a joy she is.
It’s good too that as you inch along in south Bali’s dense traffic, threatened on all sides by even denser drivers, you can also see from your handy interactive map where your next major tailback is going to be. There’s no escaping it, generally, but at least you know it’s there. It’s a bit like how Lieutenant Colonel Custer might have found himself unhappily pre-advised if he’d bothered to send scouts out ahead of his cavalry column as it trotted up the Rosebud. He could have sworn pre-emptively himself, too, then.
Encore du Vin
HAVING a French friend has always been lovely, as we’ve noted before. The French are often much more interesting than Anglos, and that’s not just because the expressive nature of the language and French culture adds to the joie de vivre.
We’re fortunate, as we’ve also noted previously, to have a good friend who lives in the French style at Petulu near Ubud, in a villa in which astonishingly we are welcome visitors. Even her cats speak French, with a meow of course, and in fact they appear to be trilingual. They understand “Non,” “No,” and “Tidak,” though of course, being cats, they pretend they don’t, or that they haven’t heard you, or that plainly you have directed your latest vocalised imperative to someone else. If pressed upon a particular point, each affects insouciance in the face of unwanted instruction that is both typical of the feline community and a joy to watch: “Moi? Sûrement pas!”
Another benefit of long weekends in a French ambience is the availability of wine and cheese and the cultural necessity to consume these victuals in more than micro-measurable quantities well into the evening and in fact well past the time when your calèche has turned into a citrouille (and you’ve given up worrying about that silly glass slipper anyway).
Lost Their Tackle
THE Indonesian agriculture ministry and the U.N. Food and Agriculture Organization (FAO) have designated four areas in Indonesia for pilot projects to tackle the spread of zoonotic diseases such as rabies, anthrax and avian influenza, and emergent ones, that normally have animal hosts but can infect humans. There’s another zoonotic disease of deep concern, plague, which is endemic in parts of Central Java, including Boyolali, one of the areas nominated for study, and in East Java, but that’s long been under strict control measures – including effective rubbish control and disposal – and fieldwork to keep an eye on infection levels in rodents.
The four areas in the new study are Bengkalis in Riau, Ketapang in West Kalimantan, Boyolali in Central Java and Minahasa in North Sulawesi. “We select areas based on the risks and the state of medical infrastructure and the commitment of regional administrations,” says the FAO’s Emergency Centre for Transboundary Animal Diseases (ECTAD) Indonesia’s Andri Jatikusumah.
Bali isn’t on the list. It lost its tackle over rabies when, after international efforts following the 2008 outbreak gave it a great start, it all became too hard for the provincial and local governments. It’s not only in Bali where foolish politics, conflicting priorities (all those Kijiangs and Fortuners) and administrative ennui combine to derail all sorts of things. Bureaucracies everywhere have dreadful trouble with dogs that eat their homework.
WE’VE just read a really interesting feature in The South China Morning Post, about the symbiosis between Chinese and Balinese cultures. We’d recommend it as reading for anyone who is interested in anthropology, as well as the many who fear that Balinese culture will ultimately be swamped by the tsunami of profane banality that is modern day Indonesian money power.
Among other things, it makes the point that Agama Hindu Dharma – Bali’s unique religion and culture – is an accretion of Hindu, Buddhist and animist beliefs. It is a naturally accepting belief system, not a religion that is hidebound by a book. The point in this instance is that the Chinese Indonesian writer who is the subject of the interview felt no sense of being an outsider when she was growing up in Bali. That ridiculous predisposition in the minds of others only came to her notice when she went to Jakarta to study. At home in Bali she was Cina Bali, properly just part of the human landscape. Off the island, she was “Cina!” or worse, “Amoy”, presumptive and frankly threatening accusations of difference. She was not pribumi: she was an outsider.
The Chinese have a very long history in Bali, as do Chinese communities in other parts of Indonesia. But, here, where for all the set nature of Hindu Dharma religious observance and cultural practice, there is a long tradition of accretion, of incorporating symbolism and articles of faith from elsewhere, a formal veneration of ancestors, and wide acceptance of the benefits of otherness. The Chinese presence – around 14,000 people identify as Cina Bali – has become integral to the island’s culture, rather than something temporarily attached to it.
There’s a book in all of that, and one’s apparently in the works. It should be an anthropological feast.
As We Were Saying
AMID some hoopla, the authorities some days ago downgraded the alert status for Mt Agung, noting that while volcanic eruption was still occurring, there was less pressure within the mountain’s core and therefore less risk of a powerful eruption. The mountain answered that, partly in the affirmative, within a matter of hours. It staged an eruption that sent ash 1,500 metres into the air above the 3,000-metre summit. There was light ash fall from Amlapura to Tulamben on Bali’s eastern coast.
On figures from Feb. 13 from 103 evacuation posts – down 43 from the previous day – there are still 10,890 evacuees registered. More than 6,000 people had left the evacuation camps since the alert status was lowered from IV to III and the exclusion zone was reduced to a four-kilometre radius. Residential numbers high on the volcano show 602 people live within the four-kilometre radius, 986 within five kilometres, and about 17,000 within six kilometres.
But the emergency is not over. This is not the time for anyone to drop any balls.
WE had an opportunity while in Ubud to chat with Janet DeNeefe, over sparkling water served at Honeymoon Cottages in Jl. Bisma, about this year’s writers and readers’ festival – it’s in October and is the fifteenth – and the 2018 Ubud Food Festival, which is in April. It was an interesting chat. We’ll come back to the UWRF, at some length, in another forum in a little while. Meanwhile the food festival program is now online. Mouths may now officially water in anticipation.
It’s the Ethics, Stupid!
AS a rule, we avoid too closely associating with the political news that filters out of Australia. It’s generally banal and – unless it’s about something that directly affects you – rather pointless. Scoring political points is for others, trolls and the like, and those for whom partisanship is a way of life.
There are exceptions to this rule, and one such is upon us now, concerning the deputy prime minister, Barnaby Joyce, who is leader of the junior (but essential) branch of the coalition, the National Party. Joyce has made a sad, sorry, and farcical nonsense of his personal life, bedding and impregnating his staff media adviser and leaving his quarter-century-old marriage as a result. That, essentially, is a private matter. If it requires condign and clamorous judgment from outside the home he’s wrecked, this should come from those whose deepest wish seems to be to force their way into the private lives of others.
What actually matters is the ethical question as it relates to public office and expenditure of public funds. As Simon Longstaff of the Ethics Centre (in Sydney) has noted, it is here that Joyce has disastrously failed. For those offences, which are not those upon which one could litigate, he should go. He probably knows this but (another ethical lapse) has been resisting the concept of leaping off the gravy train.
The barnyard farce of Joyce’s personal life has brought forth an amendment to the ministerial code of conduct, which specifically bans sexual relationships with staff. The real scandal is that a ministerial code of conduct is deemed necessary in the first place. It’s clumsy and dangerous anyway, since it encourages those to whom demerit is a notional concept to take the view that something dodgy is OK if it’s not precisely disallowed in the code.
But the real bottom line is this: If you’re incapable of defining what’s right and what’s wrong, or worse, are unwilling to bother doing so, you’re not fit for any senior office, political or otherwise.