His regular diet of worms and other non-religious fare
The Cage, Bali
Jun. 7, 2017
LONG-TIME Indonesia hand Keith Loveard has a fine column in the July edition of GlobeAsia, the Lippo Group business magazine. He wrote it on Pancasila Day (Jun. 1). It’s titled Pacasila and why it matters.
He noted that it was a public holiday but that his children had been to school for a ceremony to mark the day, though a lot of their classmates hadn’t turned up. He wrote: “This appears to be not because of any deep-seated disagreement with the state ideology but because their families couldn’t be bothered… Their mothers had been complaining on their WhatsApp group that it was a holiday, why should they have to go to school. One mother suggested that the holiday should have been switched to the Friday, instead of the Thursday, so everyone could have yet another long weekend.”
In one sense, that’s fairly typical of the “new Indonesia” of the growing middle classes. It addresses none of the real issues that beset the miskin, the poor on whose backs others are getting rich. The western sickness of selfish advantage has firmly taken root.
But that’s beside the point, in this instance. The Pancasila principles, first enunciated by Bung Sukarno as the leitmotif of newly independent Indonesia, are a glue that can help bind together the disparate peoples and cultural traditions of the archipelago. Without them, as Loveard notes, Indonesia would almost certainly fracture. Balkanisation is a bad idea, fraught with danger and promissory of nothing other than riches in some parts and abject deprivation in most of the others.
Pancasila has become tainted in some eyes by its invitation to practise mind control on one hand, and on another, to deflect the aim of the Islamists.
Loveard writes: “In the nearly three decades in which I have been privileged to observe this remarkable country, there have been many changes. That of greatest concern is the gradual loss of identity. Indonesia has been consumed by Western-style materialism and more recently by a process of Arabisation. While they rush off to the shopping malls that dot the landscape like noxious landmines, Indonesians have increasingly adopted the dress codes – and the intolerance – of Saudi Wahabbism. This has been accompanied by the profound hypocrisy of those who promote austere beliefs for political ends. The spiritual essence of beliefs rooted in thousands of years of tradition and individual experience is now being dismissed as unholy by those who appear to have a minimal understanding of what religion should be about: the personal search of the individual to make peace with the universe. This has been replaced by an insistence on narrow formality.
It is entirely appropriate that the government should be launching a drive to re-awaken the appreciation of Pancasila as a guiding tool for the maintenance of the nation. Yet is this too late?”
Bali, among many other component parts of Indonesia, must surely be hoping that it is not too late.
WE have our rubbish taken away from The Cage, more or less regularly, by a lovely little fellow and his wreck of a truck. He takes it away to the official dump. He has a number of customers in our area (though sadly most people, Indonesians and foreigners alike, continue to dump their trash over the wall where it’s out of sight and therefore out of mind, or burn it and its poisonous plastic willy-nilly). We pay him the monthly going rate, which isn’t much, and he sometimes forgets, mid-month, that we’ve paid him at all, and needs a smiling reminder that we have.
This month it’s Ramadan, so we gave him a bonus. He was surprised to hear the words “zakat puasa” uttered to him at the house of a Bule; almost as surprised as was the Hajji we ran into in Lombok a year or so ago to whom we said “Salam Hajji”. Bules (“white” and assumed to be practising Christian foreigners) are widely held not to know about such things. It is known that we are People of the Book (though a better transliteration of the Arabic ′Ahl al-Kitāb gives you “people of an earlier revelation”) but in the 21st century a large preponderance of western dhimmis are dummies about that too. Such is the sickening polarisation of the Abrahamic religions these days.
In the wake of the London attack on Jun. 3, and the many heinous events that preceded it, it was good to be able to reflect on the essential community of the human spirit. We know, from our own Muslim friends, that what many Muslims see as the dissolute lifestyle of the west offends them, though they also know that it’s none of their business. Actually, a lot of western dimness offends us too, and we’ve made this point to them, and others, now and then, in conversation.
There is absolute agreement, incidentally, on what to do about terrorists. It’s what the British police did so brilliantly on the evening of Jun. 3. In eight minutes, all three were shot dead. It’s a policy that strikes us as a perfect fit. You can talk to anyone, of whatever view, and seek solutions – except to armed terrorists who have already killed people and are intent on continuing their mad action. They are like rabid dogs that should be put down instantly.
Oh Yes, Rabies
WE allowed ourselves a hollow laugh – we briefly considered a mad bark, but reminded ourselves in the nick of time of the old adage that discretion is the better part of valour – when we read that Bali’s deputy governor, Ketut Sudikerta, told a meeting of Indonesian and American academics in Denpasar on May 30: “Rabies continues to be a problem for all of us. I hope that all the academics can seek a solution and devise concrete steps to combat rabies based on careful study and research.”
He can’t be challenged on his first assertion. Rabies certainly continues to be a problem in Bali. His wish that academics can seek a solution and devise concrete steps to combat rabies based on careful study and research deserves another classification.
After rabies was identified here in 2008 – that’s nine years ago, in case anyone’s still bothering to count anything – a pilot rabies suppression program using globally proven methodology was implemented by the government in partnership with a locally based animal welfare charity. It was successful through stage one of the program. Then it was handed over to the government. And then it went nowhere.
It isn’t done, here, to point out such demerits. There are sensitivities (see “mad bark”, above) as well as matters such as community education. There are also around 160 people (on official figures of doubtful veracity) who are no longer with us today because they’ve died of rabies, either quietly or furiously, depending on which symptomatic variety of that preventable disease they’ve had the misfortune to contract. People, and dogs, are still dying of rabies, though not at the peak levels of earlier years. None of them have been foreign tourists, or Indonesians with enough money to fly away and get proper post-exposure treatment immediately.
Dogs are the rabies reservoir here. Any dog can get rabies (some people seem to think it’s only certain breeds or cross-breeds) and indeed, any mammal. That’s why humans are at risk. We’ve noted before that nowhere in Bali can safely be regarded as free of rabies, including right in the middle of crowded tourist areas. It only takes one rabid dog to kill people. Just saying.
Perhaps the academics from Udayana and the University of Minnesota, enthused by the deputy governor’s clear grasp of the direction and effort that Bali needs to make to eradicate rabies as a statistical risk, will choose to revisit and recommend the UN Food and Agriculture Organization and World Health Organization’s proven methodology. Bali has tried these approaches, as the deputy governor and others will remember. It’s very effective in the field, if those doing the legwork are also effective.
IT’S World Oceans Day on Jun. 8, celebrated unofficially on that date since its original proposal in 1992 by Canada’s International Centre for Ocean Development (ICOD) and the Ocean Institute of Canada (OIC) at the Rio Earth Summit. Locally, the ROLE Foundation has taken a leading role in efforts to reverse damage to Bali’s marine environment caused by lack of waste management on the island.
As ROLE founder Mike O’Leary notes, the informal nature of waste collection has led to mountains of illegal landfills, burning waste and just dumping it in the ocean. ROLE is building Bali’s first Zero Waste to Ocean Education and Demonstration Centre on the southern Bukit near Nusa Dua, to educate and encourage tourists and locals to be environmentally responsible with waste.
On Jun. 8 it’s organised an event with speakers, a debate on the topic “By 2050, there will be more plastic in the oceans than fish”, drinks, networking opportunities and more. It will also kick off the Clean Oceans Diveathon – a reef clean up by scuba dive centres. An online auction associated with the event closes at 6pm (Jun. 8). Visit the bidding site here.
The Zero Waste to Ocean Education Centre is at Jl. Celagi Nunggul 101, Sawangan (Nusa Dua).
Hector also writes a monthly diary in the Bali Advertiser. The next will appear on Jun. 21.