8degreesoflatitude

Absolute Rubbish

HECTOR’S DIARY

Titbits from his diet of worms

THE CAGE

Ubud, Bali

Wednesday, Apr. 18, 2018

THE perennial problem of rubbish has yet again raised its head as a topic de jour. The trash that litters Bali’s beaches – it’s not only in the tourist-overburdened south – is something that won’t go away. At least, it won’t without concerted government-led action to set up efficient, sustainable and sufficiently funded waste management programs island-wide.

Getting troupes of anti-litter activists out onto the beaches to pick up trash isn’t the answer. It is merely a necessary immediate response (and very welcome and public spirited) to the universal practice of despoiling the island’s environment, from the tourist beaches where it’s blindingly and revoltingly evident to the piles of discarded garbage thrown away everywhere. The way to deal with the overall crisis – for that is what it is – is to reduce the amount of trash that gets dumped in the drains (ha!) and little streams and creeks, and the one or two watercourses that actually qualify as rivers. This is a local problem, not a tourist one, though of course the authorities point out that without tourism there wouldn’t be the level of waste with which they choose not to deal because official indolence is easier than effort. That way, in the methodology of Indonesian excuse making, it’s the tourists’ fault anyway.

There was an irate outburst on Facebook recently, from someone who lives in a family compound. She reported that she went off – there’s no better way of expressing what she did – when she saw one of her family neighbours littering the collective home environment. There’s no excuse for doing that. It’s not a matter of education. The only explanation is that the perpetrator doesn’t give a shit.

Yet as Yoda might say, “A shit is what we must give.” Until that happens, the criminal littering of Bali will simply continue.

Rubbish on a beach in the Sanur area recently.

Photo: Ton de Bruyn |Facebook

Plain Sailing

IT’S abundantly clear that Australia won’t be joining ASEAN in its present format, not least – as Aussie-Kiwi Indonesian hand Duncan Graham recently noted in a post on an Australian site for more conservative chatterers, On Line Opinion – because every member state has an effective veto on such matters.

Nonetheless, it’s a theoretical question that should be raised now and then, for example in the context of Australia hosting an ASEAN summit, as it did in Sydney recently. Such navel-gazing is in the interests of all parties to any such future arrangement, and James Massola, the new South-east Asian correspondent for the Fairfax media group, was right, not naïve as Graham implies, to do so. He had asked that question of President Joko Widodo and had received a Javanese answer. We’re sure Massola understood that this is what it was. But it was an answer that should be placed on the record.

Australian membership of South-east Asia’s leading geopolitical architecture would make more sense, in the future, and in the regional political circumstances that might well arise on the coattails of Chinese instead of American hegemony, than metaphorically sailing Australia round the world and anchoring it in the Atlantic in the middle of the New Anglosphere, as some Australians apparently would like.

Der Dummkopf

THE Commonwealth Games, a quadrennial sporting festival held among the countries that in long-ago days were jewels in the British imperial crown, and which have recently finished at the Gold Coast in Queensland, Australia, provided the country’s leading former fish and chip shop proprietor with yet another opportunity to embarrass herself.

Two Indians won shooting medals at the games. According to Senator Pauline Hanson, she of the burka ban farce in the Australian parliament’s upper house in August last year, this was unsurprising since Indians were Muslim and Muslims do this sort of thing (shooting) for a living. She said this on Sky News television, the station of choice for those with towering intellects.

There are many Indian Muslims, but they constitute 14.2 per cent of the population. Hindus are the majority, totalling 74.3 per cent. It was possible, and indeed would be unremarkable if this had been so, that both Indian medallists were Muslim. But they weren’t, as their names would make abundantly clear to anyone even lightly briefed on the sub-continent, such as (even) an Australian fringe politician. The male winner was a chap called Jitu Rai. The female – she’s only 16 – was Manu Bhaker. For the record the men’s silver medallist was Australian Kerry Bell. He’s also neither a Muslim nor a terrorist in training.

Expeditionary Notes

WE’RE in Ubud again, as we write, with a visiting Australian friend who was last in Bali shortly after that dove got back to the Ark with a twig. She notes that things have changed. She enjoyed our drive up to Ubud from the Bukit the other day. It didn’t quite teach her any new words, but the form and expression of them was something of a novelty.

We’ve dined – again – at Kagemusha, the little Japanese garden restaurant at Nyuh Kuning, and the girls went shopping and dropped into the Diary’s favourite Monkey Forest Road café, The Three Monkeys, for a cooling drink. It’s hot work toting the totes.

Tomorrow we’re off to Candi Dasa. That’s a 57-kilometre drive which Google Maps told us today would take an hour and forty minutes. We’ll see tomorrow how long it actually takes to shift by road from Tegal Sari in Ubud to Bayshore Villas at Candi Dasa.

Tomorrow night it’s live jazz at Vincent’s. Pianist Nita Aartsen and her trio are on the bill. They’ve just performed at the closing night of the Ubud Food Festival.

Get It On

WE had a little note from Clare Srdarov the other day, telling us that An Evening on the Green is on again. This one’s on Apr. 28, at Hatten Wines in Sanur, with lots of wine, beer, games, raffles, auctions, and of course food trucks and bars. There’s music too, from four bands: Kim Patra, Muara Senja (from Ceningan), Eastern Soul and Linga Longa. Entry is by pre-purchased tickets only (Rp.200K a pop) and funds raised will go to BIWA, Solemen, Rumah Sehat and Trash Hero Sanur. Hatten’s technical adviser Jim K’alleskè, who also goes by the moniker Blue Cat Jimmy, was at last year’s show in his party hat as well as his Hatten one. This one should be a good gig too.

Chin-chin!

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April 7, 2018

Cool Aid Needed

HECTOR’S DIARY

HECTOR IMAGE FOR BLOG

Titbits from his diet of worms

Ubud, Bali

Saturday, Apr. 7, 2018

IT should surprise, though of course it doesn’t, that Indonesia’s pique Islamist bother boots brotherhood, the FPI, has taken issue with a poem written nearly two decades ago and recently recited by Sukmawati Sukarnoputri. It laments the way Middle Eastern inspired (and funded) perceptions of Islamic religious probity are taking root in Indonesia and displacing archipelagic ways. Sukarnoputri is a high-profile collateral target – being the daughter of founding president Bung Sukarno – in the political war the FPI is waging against modernising Indonesia. They want her jailed for blasphemy, like the Christian former Jakarta governor Ahok, who foolishly made a political point and paid for it with two years in the pokey. Sukarnoputri has apologised and the moderate Islamic organisation the MUI suggests that this should be enough. It would be, for anyone but a hot head with a political agenda to prosecute.

Matters of dogma within faiths – all faiths, not just irredentist Islam – should be left to their adherents to adjudicate. They are no one else’s business. But many religions – Islam and Christianity are to the fore in this – are also very active social and political forces, and there, what they say and do is legitimately a matter of public interest. The FPI seeks to fully veil Indonesia in the cultural attire and social precepts of the Middle East. It is entitled to propose and promote such a policy. And it is for Indonesians as a whole to decide their response to this. It wants a more strongly Islamist president in the Istana Negara. That is also a political objective. Its street demonstrations fuelled by modest emoluments and nasi bungkus should be understood in that context. There is a presidential election in 2019.

Time may not be on the side of Indonesia’s hard-line Islamists, however. The modest reforms commenced in Saudi Arabia, where women have been given the green light to drive motor vehicles and cinemas have reopened, have already subtly changed the shape of the religious wave the FPI hoped would assist them in swamping the archipelago. The petrol dollars are also running out. Sharply curtailed largesse from Arabia and its littoral will surely follow. Indonesia rightly wants to be Indonesia – the leading power in South-east Asia. That is a nationalistic aim, which the Chinese will probably choose to support, though they will do so to advance China’s profit, not the Prophet. In that secular scenario, matters of religion are for the mosque, not the cabinet table.

In a Paddy

WE’RE enjoying a long weekend at Petulu, near Ubud, where the famous white herons live and wisely try to evade touristic cameras. One was in the rice field next to our lovely friend’s villa this morning, a lone forager by choice perhaps, or maybe it had argued with its mates and flocked off in a huff. It made a pretty picture in reflection in the recently planted water-field. Such images, prosaic though they may be, are good for the soul.

They help alleviate the irritation of hearing about events such as that which befell Ubud resident Darsih Gede this morning. Her two much-loved Bali dogs disappeared from her home, stolen by a person or persons unknown.

On the island of the Gods, there are a lot of devils.

Crocodile Rock

WE won’t be going along, sadly. There’s a probably an upper age limit for croc hunters and we’re sure we’re well past it. And anyway, they snap at you. But there’s a crocodile catching opportunity tomorrow night, which you can join for a fee, and which we heard about from Rex Sumner. The trip is out and back from Serangan, in Benoa Bay.

Among the many things you’re always told by those with cosy touristic stories to tell is that Bali doesn’t have Crocodylus porosus, the estuarine or saltwater crocodile. Magically, they are said to have created a special zone around Bali, which is otherwise right in the middle of their habitat range from Sri Lanka in the Indian Ocean to the Marshall Islands in the North Pacific, and all points in between. They are reportedly no longer present in the city-state of Singapore (they don’t like crowds) and Thailand claims their absence too, though you wouldn’t want to bank on that. But of course, we know they’re here. People keep catching them in the riverine and tidewater mangrove environment that fringes Benoa Bay. Apparently the biggest caught has been two metres long. That’s not so big, in salty terms. They’re the world’s largest reptilian predator, if left alone to live out their allotted lifespans without accident or human intervention, and have been recorded at more than five metres, as well as far out to sea.

It is also said, by some of those who say they know, that the Benoa mangrove croc community comprises former zoo inmates which escaped or were let out when their unpleasant prison became yet another victim of the White Elephant Syndrome that so afflicts business here. Perhaps. Or perhaps these poor dispossessed animals simply augmented an already existing population. South Bali is fairly densely populated, something that would have reduced endemic numbers over the years.

The capture program is designed to relocate the animals to natural habitats far away, where it is thought they will be happier and possibly better fed, and won’t worry the tourists and lead to further travel advisories from foreign governments. They are far from uncommon in Flores and West Timor, not to mention Raja Ampat and the Indonesian half of New Guinea. In Darwin, Australia, if you go sunbaking at the beach you’re likely to do so behind a croc-proof fence. Apparently that trumps them, but then, of course, they’re not Mexicans.

180407 HECTOR ILLUSTRATION

These are alligators, and elsewhere, but the message might be apt. It came to us from a keen spotter of idiocies.

Cake With All The Extras

LUHUT Binsar Pandjaitan, the coordinating minister for home affairs in the Jokowi cabinet, was in Bali recently, on a trip that was loosely connected with the proposed North Bali Airport, that on again, off again project that so excites the Bupati of Buleleng and others.

The northern airport is on, according to Minister Luhut, rather than off, which had been the preceding announcement from some other office at chaos central. Furthermore, the network of toll roads to connect the south with the north and the northwest would also proceed, along with expansion of Ngurah Rai International Airport in the south.

This box of expensive tricks was flourished, we’re sure, because there are provincial and districts elections this year, and the presidential election next year already referred to above, and naturally everyone wants to have their piece of the cake. Having got it, they’ll then eat it, or their friend will, and then they’ll want more.

It must be a very rich fruitcake indeed.

Chin-chin!

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March 31, 2018

Fair Sets You Off

HECTOR’S DIARY

Titbits from his regular diet of worms

The Cage, Bali

Saturday, Mar. 31, 2018

LAND of the fair go, mate! That’s what they say. Hector’s amanuensis got into trouble during the week, because he’d dared to write about a friendly little warning he got not to diss the Aussies, over this and that (and in Barnaby Joyce’s case, possibly the other, though this wasn’t directly canvassed). He’s an immigrant to Australia, you see, Hector’s helper.

We’re a precious little mob, sometimes, we Aussies. The Bushwhacked Brigade has its moments. Anyway, never mind. It’s all water under the bridge, or would be if they hadn’t sold already off all the water in the Darling River to people to profit from and then avoid paying tax.

There are far more important things to talk about where Australia’s reputation is concerned. Two Australian friends of ours who were on holiday in India when the news of the Cape Town Test match ball tampering came out told a little story that puts some redeeming points on the scoreboard. When a party of Brits in the hotel restaurant wished them a cheery good morning at breakfast, they replied: “We’re Australian. We cheat at cricket.”

We don’t know how it went from there – they didn’t say – but we expect the omelette was scrambled. No one would have tampered with it, of course, even though India is a cricketing country. Most people have better manners and the ethics and morality to go with them. But it’s not nice being a laughing stock.

The fair-go Aussies have done it before. That infamous underarm bowling incident in the 1981 one-day international against New Zealand was puke-worthy. This week, after the ball-tampering affair in the Cape Town Test match against South Africa – they were either mad or stupid, take your pick – three Australian players including the captain were sent home in disgrace. They have since been seeing weeping in public. Sheesh! Breaker Morant (the Australian officer executed by a British firing squad for killing Boer prisoners during the South African war) did it better, at least in the Australian movie about him. “Shoot straight you bastards. Don’t make a mess of it.”

Part of the problem with modern international level sport, as others have pointed out, is that it has become big business, a competition for audience and advertising, a process that prefers the pecuniary benefits of colour and movement ahead of sporting spirit that risks being boring. It was always going to end in tears. The people like bread and circuses. The Roman emperors understood that very well. They always got sell-out crowds to the annual Coliseum Challenge Cup even though everyone knew the result would be rigged: invariably it was Lions 10, Christians 0.

But here’s the bottom line: If you can’t play the game to win fairly, then don’t play at all: cede that honour to those who will.

Easter Message

THE Diary was out getting the messages on Friday – a note for our Aussie friends who think everyone from Britain is English: that’s Scottish for shopping – and felt in need of refreshment, so we dropped in at Tempoe Doeloe on Sunset Road in Kuta for a nice es campur.

There was an eclectic crowd within, seriously eating lunch. It was after Friday prayers for Muslims, who would have been reminded during these that the day was Wafat Isa al-Mahdi. That’s Good Friday for Christians, for whom the day marks the same death: that of Jesus Christ, the foundational figure of Christianity, Isa ibn Maryam, in Islam the precursor to Mohammad, the Mahdi (Messiah) and the most mentioned person in the Quran.

The tables were mixed, in some cases not just by placement but also by diners. The white caps of Hajis – those who have made the Haj to Mecca – and Hijabs of the women mingled with the interpretative Western attire of Christian Indonesians, along with loud chatter and lots of smiles and laughter. This is a picture of Indonesia that many in the West don’t get, either literally or figuratively.

The es campur was delicious, by the way.

Chat Time

JEWEL Topsfield, who is settling back into four-seasons-a-day Melbourne after her three-year stint as the Fairfax media group correspondent in nicely tropical Indonesia, was in Perth this week to give a talk at an event organised by the Australia Indonesia Business Council. We couldn’t be there, though we should have liked to go along. It’s always fun to catch up with Topsfield.

Direct interpretation of events – it’s a crucial function of journalism, and the most likely to cause argument – provides essential intelligence for those who are engaged in any enterprise. The relationship between Australia and Indonesia is far more important south of the Timor Gap than it is north or east or west of it. This is something too few people understand.

Sure as Eggs

A LOVELY Dutch friend who was recently our houseguest left some welcome Easter gifts for us. We’ve done the right thing and kept them for tomorrow, Easter Sunday. They comprise stroepwafel and wickedly rich Belgian chocolate eggs.

Since we are Notas (None Of The Above in terms of religion) it might seem strange that we mark Easter in any way. Of course it’s a Christian festival, and we honour that at one remove. But like many such rites, its timing was borrowed – long ago so it’s no longer a live issue – and in the case of Easter, it was borrowed from the ancient pagan Spring rites of what is now known as Europe.

It’s a fertility thing, really, so it’s fun. It has to do with budding plants and blossoms, the promise of summer fruit, and the return to practicality, with warmer weather, of the chance of rumpy-pumpy.

There’s a Thought

JADE Richardson, who is by way of being The Diary’s favourite facilitator of writing talent – she is also a fine lunch companion – and who has just run the latest in her series of classes in Ubud, posted a little note today which was a much needed antidote to the inchoate quibbles that have otherwise intruded into our week. Here it is:

“Ah… the way it works… so exquisite! Creation, maintenance and transformation laid out before me in the art of fallen flowers. A parting gift from the nest from which I taught this week… and there, rebirth, tucked away at the heart of things. Life is eloquent.”

It certainly is.

And here’s what she was talking about:

PHOTO: Jade Richardson | Facebook

Chin-chin!

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March 25, 2018

We Have Been Warned

Sunday, Mar. 25, 2018

SOMETHING happened the other day that caused me to think deeply about the political direction Australia is taking. It was a disturbing incident; it was nothing to worry about personally, but it gave me pause. It did so especially because it came in the course of an exchange of views – by email – with someone I’ve known for a long time.

It was this: I should be careful in my criticism of Australian domestic security issues, since I was an immigrant, and it didn’t matter how long I’d been a citizen.

It’s true that I am an immigrant. I arrived in Australia early in 1971. I was fully formed by that stage – I had just turned 27 – and was thus not fit for moulding to the local matrix except by consent and (I have to confess) peripherally. I was, and still am, British, though I acquired Australian citizenship by declaration in 1972. There was no hoopla involved in such a decision then, neither pledges of allegiance nor hands on hearts; nor flag-waving. It was just a bit of paper: just as I wanted; nationalistic hyperbole has always alarmed me. It’s perfectly possible to be patriotic without turning out with the mob.

So, to set out the scene more fully: I’ve been an Australian citizen for longer than the half of today’s population aged under 45. Half of them wouldn’t pass the apparently nascent, unpleasant Australian Birther test, since they were either born overseas or one or both of their parents were.

Peter Dutton, the Home Affairs minister who is leading the charge towards making Australia even less relevant to the world than it already is, was two months old when I arrived in Australia, and he was two years old – just off rusks – when I became a citizen.

But I’m an immigrant. And because of this I should modulate any comments I make about my adopted homeland.

When I arrived in Australia its population was 12,507,349, less than the number of Australians today aged 45 or under who have therefore been Australian for less time than me. (This year Australia’s population is estimated to be 25 million.) I found a country that was still identifiably British in many of its ways. This wasn’t a requirement of mine. It was just that it was pleasant and comfortable to be in a place where, while the Old World shadows might be getting longer and changing hue, certain principles remained in place with which I had grown up and was thoroughly familiar. You could call these liberal values, the distilled product of two centuries of social advance.

I first voted in Australia in 1972, the Whitlam election. I voted for Gough Whitlam, less for political motivation than because poor Billy McMahon was plainly a joke. I was living in Tasmania then. I shared a lunchtime giggle with Margaret Whitlam during the campaign. It was an unusually hot day in the Apple Isle and I remarked to her that it really felt quite like Australia. After voting in Launceston on Dec. 2, 1972, I went trout fishing in the central highlands with friends. It snowed on us. Ah, Tasmania! Beautiful one day, English the next.

In 1973, I moved to Queensland. I lived there, except for three years in Papua New Guinea, for 32 years until 2005 when we moved for family reasons to Western Australia (and part-time in Indonesia). I served in the Army Reserve, perhaps poorly according to some, though I’d be entitled to a medal for turning up if I wanted one. I don’t. I worked in the national media and in state and federal politics. Nothing I did ever indicated to me that I was anything other than “an Australian” – just one of the growing number of Girts on the Big Gibber, surrounded by warm seas and buoyed by membership of an inclusive and caring community.

But I’m an immigrant, and should therefore be careful about what I say and write. Perhaps the warning was intended kindly – it came from an old mate, after all – but it was a sickening shock. And I’ve thought about it for a day or so and now I’m writing this.

I should be careful? After 46 years of being as dinky-di as I’ll ever be, because some flat-footed politicians mightn’t like what I say about policies of being beastly to Foreigners Not From The Anglosphere or Certain Other Currently Favoured Places? It might be “noticed” – by the Stasi perhaps, oh no, that police state’s gone now; by the Gestapo maybe, no, same difference; by ASIO or ASIS then, or the Border Farce, though surely they’ve got better things to waste their time on – that as an immigrant I’m not entitled to full free speech because I’m not a real Aussie. Geddoutofit!

Australia might have doubled its population in 46 years, but at 25 million it’s only 2 million people larger than the city of Shanghai. It’s smaller than California and Texas in the U.S.A. Even Madagascar’s got more people.

On these figures an “Australian Birther” movement is a risible exercise (demographically I mean: it might play to parochially perverse local politics) and socially it’s an excrescence. Or to put it even more plainly, it’s a sick joke.

If you don’t like it here, go home, is a favourite line among exclusivists and (occasionally) of politicians and political activists under pressure. But I am home. I vote in the federal electorate of Curtin. And I won’t be shutting up.

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March 24, 2018

Drawing the Line 1

HECTOR’S DIARY

Titbits from his regular diet of worms

The Cage, Bali

Saturday, Mar. 24, 2018

A PHOTO appeared yesterday – we saw it in the social media, which is a thing these days – of a packed crowd, said to be more than 3,000, though numbers are always difficult to estimate, of incoming passengers waiting to get through customs at Ngurah Rai International Airport. Someone noted that it indicated Bali was returning to normal.

Sadly that’s the case if it wasn’t just a one-off snafu (though come to think of it, those are pretty normal events too). The defence that airport arrivals holdups are standard everywhere these days, when as one airline puts it as a pitch, everyone can fly, is an easy cop-out. Los Angeles is a horror story, though that has more to do with the funk and wrangle of American security requirements than raw numbers. LA is not alone. Amsterdam has far queues too, and other places; and closer to home, Sydney and even Perth can be a pest if the boyos are working that day.

However, Bali’s numbers are not on the gross side of the ledger, and most of the arrivals are starting their holidays. Pissing people off before they’ve even got out of the airport is not good PR. There are peak arrival and departure times for airlines everywhere too, naturally and understandably.

Someone needs to do some homework.

Drawing the Line 2

ADRIAN Vickers, the Sydney-based Australian academic who is so far from being a stranger to Asia that he’s almost part of the furniture in Indonesia, has had a little gripe about yet another reference to “spring” in relation this time to an upcoming art exhibition in Jakarta. We shall entertain no suggestions that he is a pedant on this score, since we share his partisan belief in accuracy. The southern hemisphere autumnal equinox was this week, on Mar. 21, Wednesday.

Vickers says this reference indicates that geography is not a strong suit in the Indonesian education curriculum. No contest. It isn’t anywhere, of course, but let’s not spoil a good story.

It might just be possible (if you forget that the equatorial zones don’t actually have any seasons other than hot and dry or hot and wet) to stage an event in the spring at this time of the year in, say, Medan or Manado. They’re north of the Line (that equator thingy) and therefore in the Northern Hemisphere.

Jakarta is not. Neither is Bali, for that matter, where some of the more challenged touristic and retail entrepreneurs insist that at this time of year we’re heading into “summer”. As someone else noted: This isn’t Euramerica, despite what the media and assorted other ignoramuses seem to think.

Back to the Future

THE tribulations of white South African farmers are unfortunate, though they were probably inevitable in the long process of change that had to follow the historic end of whites-only rule in the country nearly 30 years ago now, and the dismantling of the horror of its internal repression under apartheid.

The government of the republic – under its new president, Cyril Ramaphosa, who took over in February from Jacob Zuma, who is now facing criminal charges for exemplary personal wealth acquisition – proposes to expropriate white-owned farms, saying that a sin was committed when the country was colonised. Many sins have been committed, throughout history, by strangers who suddenly turn up at your door (metaphorically speaking) and steal your land. The peoples of eastern, central and western Europe had similar problems in the past with successive waves of Vandals, Huns and Tartars – and then the Ottomans – and so should feel some sympathy for the Xhosa, Zulu and other peoples of South Africa.

It’s for South Africa to devise and implement national policies, though the rest of us are free to assess these for what they are, and say so. The cause of the white farmers, however, is damaged by the history of Boer expansion and settlement. They were originally Dutch-speaking, though the modern language is Afrikaans, a highly modified derivative of Dutch. White supremacist practices were looked at askance even in the colonial era, though until very late in the piece only on a tut-tut basis by the British who had become the colonial masters.

It’s perhaps not widely known that racial exclusion policies in (British, English-speaking) Natal were modelled on those of the Australian colony of Queensland before federation and that, later, apartheid itself drew inspiration and some of its repressive mechanisms from Australia’s appalling treatment of its Aboriginal peoples. So when Australia’s home affairs minister, Peter Dutton, calls for white South African farmers to be rescued by “other civilised countries” (code for “white”) he is committing an egregious offence.

South Africa is in many respects a lawless country, a place where the competing requirements of its distinct population groups often create trouble. The immigrant Nigerian gangs of Johannesburg are a later case in point. The national murder rate is very high, and some of the victims of this epidemic are, naturally enough, white farmers. It is beyond doubt that there is a racial motive behind some black killings of whites. There are reasonable arguments to suggest that any white South African farmer, who wishes to leave, should be given that opportunity, and go to Australia in some instances, along with the many other people elsewhere whose claims the Australian government knows very well are much more dire and far more urgent. (Though we should note that the English-speaking South African white community is much reduced these days. Many among it had British citizenship or access to it. Boer farmers whose ancestors lived in South Africa for 400 years have no other country of automatic refuge.)

The Dutton proposal for special visas, however, needs to be seen in the context of domestic political arguments within the ruling Liberal Party. There is a move in Australia to harden the “right” of politics – a ridiculous term these days but we’re probably stuck with it – and it is almost inevitable that this will split the Liberal Party. Prime Minister Malcolm Turnbull is very far from being “right”. The proposal also insults South Africa – at least diplomatically – and runs the risk of turning Australia back into the anachronism it once was and for which some of its politicians apparently pine.

Perhaps they should too should look at an atlas, as equatorially and seasonally challenged Indonesians should. If any among Australia’s irredentists on the right are able to multi-task, they could examine their consciences at the same time.

And Now, a Giggle

Some of the foregoing is rather heavy, so here’s a lighter moment to finish up with.

With thanks to our inveterate collector of engaging ephemera, Philly Frisson.

Chin-chin!

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March 16, 2018

The Figjam Factor

HECTOR’S DIARY

HECTOR IMAGE FOR BLOG

Titbits from his regular diet of worms

The Cage, Bali

Friday, Mar. 16, 2018

BALI is home to many oddities. We refer in this instance to those found in the expatriate community. Readers will recall that someone by the name of Terry Brockhall chose to defame two former expatriates recently on the basis of his full misunderstanding of a set of circumstances relating to volcano relief fundraising. We noted this, he didn’t like it, and we invited him to get in touch for a chat. We heard nothing, which didn’t surprise us. Sometimes silence is the best policy, after all, when the vino has worn off but the uncomfortable verities remain.

The thing is, though, blowhard rule-benders very rarely learn a lesson they won’t forget in a goldfish’s brain-snap, especially if they’re of the variety that likes to jest about having to look bright eyed and bushy tailed for the boss, ha-ha. Well, not exactly the boss: it’s just someone who feeds him, but you’ll know what we mean. So he was back recently, in the social media, having another gratuitously ungracious and misinformed go on the same issue. The same message in return is warranted. But do get in touch, Terry, if you’d like a chat this time.

Terry has now been joined in the figjam chorus (Google figjam if you must) by another person, also late of Brisbane, faraway on the eastern seaboard of Australia. His name is Chris Osses, a used car salesman who now seems to live in Kalgoorlie. That’s in Western Australia and it’s a place with lots of rocks for lower forms of life to hide under. Apparently he has deep knowledge of the law in Australia and Indonesia. He’s welcome to drop by for a chat too.

Do It Right

THIS might be a moment to say some things about the volunteering sector here, especially in regard to fundraising and effective concentration of effort. The restrictions on foreigners doing good works are frequently ridiculous and the rules – fiscal and otherwise – onerous, but it has to be done right. Among most of the established charities, it is. There are some who don’t, and they’re administratively foolish and legally on shaky ground. They also put their own future funding from donations at risk unless they are fully transparent – with their donors and the authorities – on how the money is spent. It’s a formal accounting process, not the tea money.

This is also a place where when an emergency situation comes to light there’s a race – like a sort of manically disorganised egg and spoon event – to get out there first and be visible doing something. In short, it’s a battle for territory, a narrow view that produces unnecessary discord and shuts off creation of a focused and fully effective operation. Those in need of assistance don’t really care who helps, whether they’re volcano evacuees for whom the government provides only second-grade rice, or animals in distress. The Mt. Agung emergency has not gone away. There was a minor eruption today (Mar. 16) that was but the latest in a long-running series.

Uang Kecil

THE practice of some Balinese whose homes overlook picturesque rice terraces in demanding money from tourists taking photos has recently caused a flurry of self-interest among the Canggu crowd. You’ll be aware that Canggu is selfie-centred, to coin a phrase.

In the to-and-fro that followed someone’s social media complaint that a farmer had tried to sting him for a small consideration – it was probably only Rp.10K or Rp.20K (US$1 or US$2) – there were several comments.

The best we saw came from Ipong Wayan, a name not unknown in Bali’s tourism fuelled economic sectors. He told the complainant in chief, someone called Frederick Dillon, this: “Oyyyy stop this bullshit … come visit my village I will give you free lunch or dinner and cash to go back to your country … please come quickly as this offer is limited (only for cheap people).”

Over the matter of small money, uang kecil, we couldn’t have put it better.

Festival Central

180316 FOR HECTOR'S DIARY

A modern-day seeker after truth…

UBUD’S the place for doing all sorts of things to your mind and your body. It has a reputation as a fine resort for feeding the mind, or bending it, or for bending your body while your chakras are reorganised by your guru of choice. It’s actually as venal as anywhere else, but we don’t talk about that.

It is also Festival Central. This is a fine thing for many reasons, not the least of these being that many of them are the kind of Lost Westerner dreamtime stuff that doesn’t attract hordes of Chinese tourists in big buses. So we note the upcoming annual Bali Spirit Festival (Apr. 2-8) where you can bend it, but not quite like Beckham, and on the alimentary front, Janet DeNeefe’s fourth Ubud Food Festival (Apr. 13-15).

In its latest e-newsletter, UFF suggests that if you’re looking for something nourishing for the mind and the body, then Jam Secrets with Arif Springs and Healthy Eating for Midlife and Beyond with Sam Rice are the answers. Or, as DeNeefe suggests for devotees of freshly baked sourdough bread, Sourdough from Scratch with Starter Lab and Sourdough Pizza with DUMBO could be just what you need.

Yum!

Chin-chin!

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March 7, 2018

Silence is Golden

HECTOR’S DIARY

Titbits from his regular diet of worms

The Cage, Bali

Wednesday, Mar. 7, 2018

IT’S Nyepi in ten days (Saturday, Mar. 17), the annual day of silence in Bali, by the island’s traditional Hindu Dharma religious and customary rites. This requires a twenty-four-hour period in which no work is performed, no noise is heard, and no lights are seen. It is a sacred time for Hindus and demands respect and observance from everyone on the island.

There are benefits from the day for everyone. There’s no traffic, so the road system copes very well with the load it is required to carry. The airport is closed, so the tourist sluice is temporarily dry. There is no lighting (except that required by international regulations at the airport and the ports) so the night sky is fully visible. If it’s not cloudy, the stars are magic.

Here at The Cage, we are not Hindus. Neither are we Jewish (you’ll never see us holding a scroll and bashing our heads against the Western Wall in al-Quds) nor Christian (we don’t fast during Lent) though we are “Kristen” for Indonesian bureaucracy’s benefit, nor Muslim (we never kill goats for Eid al-Adha). So we shan’t be engaging in twenty-four hours of quiet spiritual reflection, which is the formal requirement of Balinese Hindus for Nyepi. But no noise will be heard beyond our property boundary, no visible light will show, and we won’t be having a party.

We might, if it is ends up being too hard for the island’s ISPs to switch off their signals as they are under pressure to do, quietly use our Internet connection. We may even listen (quietly) to some music. We shall certainly eat, bathe, and do all the other things in the normal daily routine of well-mannered unbelievers. In the evening, we shall marvel at the stars. That’s what we do every year.

Last year the silence of Nyepi in our little bit of our banjar was broken only once. This was by the Pecalang patrol that motored loudly down our track in the middle of the evening, flashing their torches to see if anyone was illegally illuminated, and the neighbourhood dogs, which quite understandably made a dreadful racket about this disturbance.

Nyepi observance varies according to local tradition. In one place we know of, the restriction used to be only that you should not leave your village. Some of the observance is informal, too. We generally stay home these days, but one year we went to Candi Dasa and stayed at a small resort within that “Obyek Wisata”. We and all the other guests were chivvied out of the restaurant by 7.30pm and sent stumbling off in the dark to our bungalows where no light should be shown. We sat quietly on our terrace thereafter and enjoyed the partying of the hotel staff, who observed the holiest night of the Balinese year by purloining all the pool toys and splashing around noisily in the big pool for hours.

Cover Up, There’s a Dear

WE do love a good rant, as regular readers will know. And this time, we’ve got two to report – one from our favourite feisty American surfer-ecologist Mara Wolford, and the other from a lovely little to-and-fro on a Bali expat Facebook page.

Marvellous Mara’s is about surfboards and the unreliability of friends: see “Hang Ten”, below. The other is about dressing appropriately in the immediate vicinity of temples. In the old days, when respect was an obligation you owed to others instead of a right you demand from others, there might have been fewer problems. But (not to put too fine a point on it) appropriate dress for such occasions involves managing to put on something that doesn’t show everyone quite so much of your bum, even if you do come from a land down under where (as Men at Work sang in one version of their fine paean to the antipodes) women glow and men plunder.

The glutinous maximus may be the strongest muscle in the human body, but it is seldom able to prevent heavy buttock droop, particularly in those whose diet chiefly comes from FastFoodInc, purveyors of grossness to Their Majesties The Common Herd. It’s predominantly a western thing – although locally the backsides of some motorbike riders seem to be expanding – and thus is another visual pollutant courtesy of the age of mass tourism.

Body shape should not be dissed of course. We are all what we are. It would be impolite and disrespectful to comment subjectively. It should be said, though, of the apparently endless range of such endowments, that self-respect needs to get a look-in too. Near nudity is fine on beaches – if local laws permit and you’re not from the growing cohort of full burka bathing enthusiasts – but you’re not paying attention if you think going shopping covered in less than most people put on as underwear is anywhere near acceptable.

We’re not prudes. Though we do remember the lesson drummed into us in our formative post-pubescence, in a world now long gone: the shorter the skirt, the lower the price.

It’s Unarchipelagic

SPEAKING of burkas, which is a difficult thing to do if swaddled in one, it was interesting to read the other day that the State Islamic University in Yogyakarta has banned the garment from its campus. Yogya is a special region of Indonesia in many ways, not least because by custom its hereditary Sultan is always the head of government. It’s an example of how Indonesia can manage its diversity. Aceh is another, though that compact, more recent, had particular religious-political and economic reasons behind it after the long insurrection, and is showing some less than pleasant results.

The burka is primarily desert dress, its origin flowing (pun intended) from the need to cover up against the super-fierce heat of the dry-climate sun. It has acquired religious significance since, even though the Prophet, when he said that Arabian women should cover up, was only saying they should put an end to their Neolithic practice of going about bare-breasted. In an Indonesian context, where (somewhat naturally) traditional modes of dress are not Arabian, though they often include head-coverings, the burka is Unarchipelagic. It’s good to see that someone’s found the fortitude to act upon that fact.

Barnyard Barnaby

SINCE we’re on matters of prurience, an area of life that apparently fixates many, a word about the former deputy prime minister of Australia, now backbencher, Barnaby Joyce. He was never a household name as leader of the coalition National Party, until his private predilection for unzipping became public property. His disgraceful conduct in having an affair with his media adviser, and her pregnancy, showed him to be unfit for high office. He’s now made it worse by promoting speculation that the baby may not be his. In effect he has slut-shamed his lover and – much worse – created a situation in which an as yet unborn child is already invidiously a figure of public notoriety. In short, he’s a shit: he’s Barnyard Barnaby, the Hayseed Hemlifter.

Generally speaking, the sex lives of others are private matters. They engage only those people, except for vicarious moral, ethical and financial obligation to the established partners of the participants if the sex is (as it is put) illicit. But such sex and longer love affairs happen in every society, for many more reasons than base lust. (And while we’re about it, let’s be honest and award base lust a place in our humanity.)

The “one and only” rule created by the control systems societies put in place for religious and patriarchal reasons is widely observed in its breach, and by a large plurality. It was ever thus, since legislating for what the fun police tell us is morality is a waste of time and an infringement of liberties of much greater value. We just gossip about others more widely and publicly these days, here on Planet Banal.

Of course, it is delicious if a defaulter is discovered who has made a political career out of stern patriarchal moral imperatives. Feet of clay discovered in such luminaries make their entire existence farcical. But that’s less about the sexual aspect of an affair than it is about their character. That handy old rubric – let he who is without sin cast the first stone – is what is best applied to one’s desire to comment on the behaviour of others. How people deal with breach of trust, sexual or otherwise, within their own relationships, including whether they even regard it as such, is something for them, not for public discourse.

Hang Ten

DOING so might encourage the others, to reprise the old aphorism. Our feisty friend Mara Wolford, now back in Bali from a spell in the United States of Trumpism, reports having gone to look for surf boards in Kuta, and at a brace of boards an old, and now presumably former, friend has stored for her. Hers had been taken out of their covers and left unprotected in the full glare and flow of the weather, and were functionally ruined. The fare in the shops wasn’t much better, apparently: roughly built, horrifically decorated, etc.: The sort of thing, or so we gathered from reading Mara’s magnificent mouthful about it all, that a girl just wouldn’t surf on.

We are not surfers, though we deeply respect people who are. We wonder how they can stay on their feet, how they pick a wave that will carry them shoreward so they can paddle out again, and we still have no real idea what a wipeout is. But we do understand quality, and how, in mass-market Bali, that is more than ever what you find very difficult to get. Hrmph.

Chin-chin!

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March 3, 2018

The Landlord Line

HECTOR’S DIARY

Titbits from his regular diet of worms

The Cage, Bali

Saturday, Mar. 3, 2018

A FRIEND who is in the poor but thoroughly sensible expat cohort ignored by the hyped media that surrounds the other chief cohorts – the party expat and the good works expat – has just enjoyed another round of that Balinese sport, renting a “villa”. His story is an object lesson in a number of things, including landlord venality.

This last demerit is by no means exclusive to Bali, though it finds some of its loftiest expression here, because of course, to many, all foreigners are rich and shouldn’t be here except as handy ATMs, and are fair game.

Our friend had earlier done the right thing: his lease would be up in several months, so he had advised his landlord that he’d like to renew for a further year at the same cost as his current contract. He heard nothing until the week before expiry, when he was informed that the house would be available, but at a much higher rent.

This was unacceptable, our friend told his landlord, and in any case, in his situation, unaffordable. He began searching for a rooming house to lodge within at a price he could afford. This proved difficult, especially morally and ethically (these commodities are in short supply in Bali too, by the way). One place he found, while speaking Indonesian, was not available until the operator discovered that he was talking to a foreigner, not a local.

At that point he got a call from his landlord who agreed to rent the house to him for a further year at the existing rental, but with no renovations (read: repairs). That’s partially happy news, since our friend now has a place to live – and after all, the rainy season is sure to end soon and so a leaking roof and area flooding aren’t long-term problems, or so the landlord probably thinks – but it’s the sort of smash-and-grab behaviour that leaves a sour taste in the mouth and the name Rachman echoing in the brain of anyone old enough to remember 1950s-1960s London slum landlordism.

Things are not necessarily better elsewhere, but in most places there is some recourse to mediation, if necessary through the courts. Here, you’d think, with the prevalence of karma as a guiding principle of life, being a slum landlord wouldn’t be what you’d want to be.

It’s true of course that local people rent accommodation that is even less salubrious than a broken down “villa” rented to a poor foreigner for the cost-of-living equivalent of squillions. But it’s also true that couldn’t-care-less local property owners make the local equivalent of a motza from foreigners.

Apparently, here in paradise on the Island of the Gods, it’s as easy as anywhere to ignore your conscience if there’s profit involved.

Road Rage

THE roads are a mess in south Bali. There’s no argument about that, especially while the underpass is being constructed at the airport traffic circle in time for the IMF conference scheduled for Nusa Dua in October this year. As a recipe for chaos, that’s unbeatable. Even the police agree, and suggest finding alternative routes. In theory that’s great, except that there isn’t really any alternative to sitting in a tailback of up to an hour, or going far out of your way to sit in another monster parking lot waiting to get through the card-swipe gates at the southern end of the Mandara-over-the-water-way.

But it affects everyone equally. And you get used to being pushed out of the way by enormous tourist buses full of Chinese, or trucks driven by madmen, in even more confined spaces than usual. The rules of the animal kingdom prevail as always: if it’s bigger than you, flee!

Road rage is seldom seen here. That’s always been one of the pleasures – no really – of driving in Bali. But there was an incident the other day on the bypass south of the airport shemozzle that’s worth reporting. Partial reporting, at least: There was a denouement that deservedly pained the perpetrator and cheered the local drivers he had also monstered, which we shan’t report.

We drive a Suzuki X-4. We call her Suzi (very original, we know) and we chose her because she is engineered – and powered – to propel her weight with the required torque, unlike most of the underpowered conveyances that help gum up the works here. When she needs to zip, she zips, and when she needs to zoom she just about shouts “Yeehah!” and leaves everything in her wake, even a lawyer’s BMW.

It wasn’t a lawyer’s BMW that gave us trouble, however. It was another Suzuki, a smaller car, driven by a guy who was either on bad uppers or had just been dissed by his girlfriend. We’d zipped through the airport traffic circle slo-mo, being awake. Pak Tidur behind us didn’t like this. Being beaten into the last available cubic centimetre of space by a Bule is no fun any more. Apparently.

He pursued us, desperate to get past and prove … something. That he’s an idiot, probably. Who knows? Since we were in the outside lane (a notional proposition near the airport traffic circle given that motor bikes use the opposite lanes as their personal space) we could not move over so he could get off on his personal power. He could, though, via a series of illegal manoeuvres that had his little black Suzuki on two wheels at times and drivers braking and shouting all over the place. He caused two motorbikes in the left lane to decamp into the mangroves, then jigged in front of us, also on two wheels, spilling another motorbike onto the median strip, and braked, one space further forward in the tailback than he would otherwise have been.

The traffic was stalled, waiting for the lights at the Benoa Square intersection, half a kilometre ahead. We got out of our car and asked the motorcyclist on the median strip if he was OK. He was. His bike wasn’t all that well. We then approached the little black car in front, watched with close attention by the drivers of other vehicles in the tailback. We could see them thinking, “What’s that old Bule doing?”

We tapped upon the driver’s side window and motioned “window down”. The occupant complied and shouted “Bule c–t!” To which we replied, “And you’re a limp-dick.” Sadly, he was a Balinese driver, not some off-island Indonesian with bad manners and no local road sense. He seemed to be some sort of junior gangster, snappily dressed in an expensive white shirt, tight black pants, shiny shoes and glittering with gold. Perhaps he was thirty. But anyway, from an old Bule’s perspective he was a young man.

He sat in insolent silence in his car. We told him he had been driving dangerously, that he could easily have killed three motorcyclists, and that he was a fuckwit. (These are not the sorts of things you generally tell Indonesian drivers. It was leading edge stuff.)

He said again, “Bule c–t!” The bit we shan’t report then followed, to thumbs-ups and loud acclaim from the locals. Since the traffic was then beginning to move we returned to our vehicle and zoomed away.

Some days are diamonds.

Facebooked

IT’S possible that we are now on the Facebook geeks’ list of undesirables, since an incident the other day. One of their silly prompt-questions popped up and we answered it. We’ll paraphrase, but what the question asked was what would we wish for if a genie materialised from a bottle. For Facebook to stop playing silly kindergarten games was our answer. Oddly, it didn’t appear on the timeline.

Though we missed an opportunity. Instead of being dismissive, as one is sometimes tempted to be with small, errant children, we could have been more adult in our response. “A cool djinn and tonic, thanks,” would have fitted the bill perfectly.

Chin-chin!

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February 25, 2018

The Elegant Stomping Dance

SEAN DORNEY

Veteran ABC journalist, former Kumuls captain, and all-round good bloke

“Roast” Dinner, Brisbane, Feb. 24, 2018. I wrote these words for the occasion and hope someone got a giggle out of them. By all accounts, it was a rollicking night.

180224 SEAN and PAULINE

Sean and Pauline, early arrivals (as is only proper for the guests of honour) at Saturday’s Brisbane bash. ~ Photo courtesy of Sue Ahearn

Lea Crombie and I have known Sean and Pauline Dorney for nearly forty years. They were at our wedding in Port Moresby in 1982.

Sean recently told me, when he’d seen a reference to this event, “Who could forget that wedding?”

It was quite an occasion, naturally. Lea and I sometimes remember it ourselves, when we’re in “those were the days” mode.

Among other memorable moments from the wedding, was Sean’s fine performance of his Elegant Stomping Dance. He did this after we had relieved him of the military sword with which the wedding cake had been symbolically severed. Sean’s a lovely fellow, but we didn’t think that his attachment to a sword was necessarily consistent with even the rudimentary health and safety standards of the day, or indeed the welfare of our other guests.

Those of you who have not seen Sean’s Elegant Stomping Dance have missed out on one of life’s great pleasures. It’s up there for thrills and dangers of spills with his other practice of freefalling from balconies.

If you imagine a sort of manic cross between the Jumping Jews of Jerusalem – also a fine dance, and one appropriately constructed by John Cleese and the other clowns of Monty Python fame – and Irish dancing, with perhaps a bit of Manus heritage thrown in, you’ll get the picture. He performed it at our house a number of times, on those occasions on which Pauline had brought along the buai, but his wedding rendition was the killer.

This was literally so. The Dorney “Elegance” had been demonstrated over wide sections of the grass matting that served as carpet in the dining and living area. Several guests, and from memory also the bride and groom, had had to exercise nimble steps themselves, to avoid the dervish who had appeared in their midst.

Some days later, the fresh Coral Sea breezes that aired our house with ocean ozone acquired another distinctive aroma, one that was rather less pleasant. Eventually we felt compelled to ask Segive, our houseboy, to lift up the matting during his next cleaning round, and investigate.

Segive met Lea a little later, as she returned home, dangling a small, flattened, and possibly mummified corpse from one hand. “Poor mousey,” he intoned, with due Protestant solemnity.

It had apparently been unable to escape one elegant stomp too far.

So Sean, you can be sure your presence at our unforgettable wedding was also, in its own way, unforgettable too.

Lea and I are sorry we couldn’t be here tonight. But not too far away we are raising our glasses to toast a great friend, a fine journalist, and an excellent elegant stomping dancer.

Cheers, mate!

Sean was diagnosed with Motor Neurone Disease a little while ago.

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February 18, 2018

Straight to the Point

HECTOR’S DIARY

HECTOR IMAGE FOR BLOG

Titbits from his regular diet of worms

The Cage, Bali

Sunday, Feb. 18, 2018

IT’S magic what you can do these days with a talking smart phone. The other day we had to drive into Denpasar – a strange bit of it with which we are unfamiliar – and it was a dream. All we had to do was follow the dulcet directions of the lovely lady map-reader who apparently inhabits The Diary’s Huawei and speaks to you with perfect diction and in very sound English. Possibly her name is not Joy, but nonetheless a joy she is.

It’s good too that as you inch along in south Bali’s dense traffic, threatened on all sides by even denser drivers, you can also see from your handy interactive map where your next major tailback is going to be. There’s no escaping it, generally, but at least you know it’s there. It’s a bit like how Lieutenant Colonel Custer might have found himself unhappily pre-advised if he’d bothered to send scouts out ahead of his cavalry column as it trotted up the Rosebud. He could have sworn pre-emptively himself, too, then.

Encore du Vin

HAVING a French friend has always been lovely, as we’ve noted before. The French are often much more interesting than Anglos, and that’s not just because the expressive nature of the language and French culture adds to the joie de vivre.

We’re fortunate, as we’ve also noted previously, to have a good friend who lives in the French style at Petulu near Ubud, in a villa in which astonishingly we are welcome visitors. Even her cats speak French, with a meow of course, and in fact they appear to be trilingual. They understand “Non,” “No,” and “Tidak,” though of course, being cats, they pretend they don’t, or that they haven’t heard you, or that plainly you have directed your latest vocalised imperative to someone else. If pressed upon a particular point, each affects insouciance in the face of unwanted instruction that is both typical of the feline community and a joy to watch: “Moi? Sûrement pas!”

Another benefit of long weekends in a French ambience is the availability of wine and cheese and the cultural necessity to consume these victuals in more than micro-measurable quantities well into the evening and in fact well past the time when your calèche has turned into a citrouille (and you’ve given up worrying about that silly glass slipper anyway).

Lost Their Tackle

THE Indonesian agriculture ministry and the U.N. Food and Agriculture Organization (FAO) have designated four areas in Indonesia for pilot projects to tackle the spread of zoonotic diseases such as rabies, anthrax and avian influenza, and emergent ones, that normally have animal hosts but can infect humans. There’s another zoonotic disease of deep concern, plague, which is endemic in parts of Central Java, including Boyolali, one of the areas nominated for study, and in East Java, but that’s long been under strict control measures – including effective rubbish control and disposal – and fieldwork to keep an eye on infection levels in rodents.

The four areas in the new study are Bengkalis in Riau, Ketapang in West Kalimantan, Boyolali in Central Java and Minahasa in North Sulawesi. “We select areas based on the risks and the state of medical infrastructure and the commitment of regional administrations,” says the FAO’s Emergency Centre for Transboundary Animal Diseases (ECTAD) Indonesia’s Andri Jatikusumah.

Bali isn’t on the list. It lost its tackle over rabies when, after international efforts following the 2008 outbreak gave it a great start, it all became too hard for the provincial and local governments. It’s not only in Bali where foolish politics, conflicting priorities (all those Kijiangs and Fortuners) and administrative ennui combine to derail all sorts of things. Bureaucracies everywhere have dreadful trouble with dogs that eat their homework.

Cina Bali

WE’VE just read a really interesting feature in The South China Morning Post, about the symbiosis between Chinese and Balinese cultures. We’d recommend it as reading for anyone who is interested in anthropology, as well as the many who fear that Balinese culture will ultimately be swamped by the tsunami of profane banality that is modern day Indonesian money power.

Among other things, it makes the point that Agama Hindu Dharma – Bali’s unique religion and culture – is an accretion of Hindu, Buddhist and animist beliefs. It is a naturally accepting belief system, not a religion that is hidebound by a book. The point in this instance is that the Chinese Indonesian writer who is the subject of the interview felt no sense of being an outsider when she was growing up in Bali. That ridiculous predisposition in the minds of others only came to her notice when she went to Jakarta to study. At home in Bali she was Cina Bali, properly just part of the human landscape. Off the island, she was “Cina!” or worse, “Amoy”, presumptive and frankly threatening accusations of difference. She was not pribumi: she was an outsider.

The Chinese have a very long history in Bali, as do Chinese communities in other parts of Indonesia. But, here, where for all the set nature of Hindu Dharma religious observance and cultural practice, there is a long tradition of accretion, of incorporating symbolism and articles of faith from elsewhere, a formal veneration of ancestors, and wide acceptance of the benefits of otherness. The Chinese presence – around 14,000 people identify as Cina Bali – has become integral to the island’s culture, rather than something temporarily attached to it.

There’s a book in all of that, and one’s apparently in the works. It should be an anthropological feast.

As We Were Saying

AMID some hoopla, the authorities some days ago downgraded the alert status for Mt Agung, noting that while volcanic eruption was still occurring, there was less pressure within the mountain’s core and therefore less risk of a powerful eruption. The mountain answered that, partly in the affirmative, within a matter of hours. It staged an eruption that sent ash 1,500 metres into the air above the 3,000-metre summit. There was light ash fall from Amlapura to Tulamben on Bali’s eastern coast.

On figures from Feb. 13 from 103 evacuation posts – down 43 from the previous day – there are still 10,890 evacuees registered. More than 6,000 people had left the evacuation camps since the alert status was lowered from IV to III and the exclusion zone was reduced to a four-kilometre radius. Residential numbers high on the volcano show 602 people live within the four-kilometre radius, 986 within five kilometres, and about 17,000 within six kilometres.

But the emergency is not over. This is not the time for anyone to drop any balls.

Festivities

WE had an opportunity while in Ubud to chat with Janet DeNeefe, over sparkling water served at Honeymoon Cottages in Jl. Bisma, about this year’s writers and readers’ festival – it’s in October and is the fifteenth – and the 2018 Ubud Food Festival, which is in April. It was an interesting chat. We’ll come back to the UWRF, at some length, in another forum in a little while. Meanwhile the food festival program is now online. Mouths may now officially water in anticipation.

It’s the Ethics, Stupid!

AS a rule, we avoid too closely associating with the political news that filters out of Australia. It’s generally banal and – unless it’s about something that directly affects you – rather pointless. Scoring political points is for others, trolls and the like, and those for whom partisanship is a way of life.

There are exceptions to this rule, and one such is upon us now, concerning the deputy prime minister, Barnaby Joyce, who is leader of the junior (but essential) branch of the coalition, the National Party. Joyce has made a sad, sorry, and farcical nonsense of his personal life, bedding and impregnating his staff media adviser and leaving his quarter-century-old marriage as a result. That, essentially, is a private matter. If it requires condign and clamorous judgment from outside the home he’s wrecked, this should come from those whose deepest wish seems to be to force their way into the private lives of others.

What actually matters is the ethical question as it relates to public office and expenditure of public funds. As Simon Longstaff of the Ethics Centre (in Sydney) has noted, it is here that Joyce has disastrously failed. For those offences, which are not those upon which one could litigate, he should go. He probably knows this but (another ethical lapse) has been resisting the concept of leaping off the gravy train.

The barnyard farce of Joyce’s personal life has brought forth an amendment to the ministerial code of conduct, which specifically bans sexual relationships with staff. The real scandal is that a ministerial code of conduct is deemed necessary in the first place. It’s clumsy and dangerous anyway, since it encourages those to whom demerit is a notional concept to take the view that something dodgy is OK if it’s not precisely disallowed in the code.

But the real bottom line is this: If you’re incapable of defining what’s right and what’s wrong, or worse, are unwilling to bother doing so, you’re not fit for any senior office, political or otherwise.

Chin-chin!

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